10 fılm

2014 Qyrkúıek 6

Can the Holy Spirit direct a movie? In this fast-paced documentary from the director of the popular films Finger of God, Furious Love, and Father of Lights, Darren Wilson sets out to make a movie that is completely led by the Holy Spirit. No plan, no script, no safety net--just go wherever he feels the Spirit leading him to try and discover the adventure God has for him. Whether it's the riches of Monte Carlo, a heavy metal concert, or the oldest city in the world, the result is a film that not only challenges and excites, but also reveals a God who is far more alive and active than you ever imagined.

2014 Qyrkúıek 16

A documentary about the confluence of Christianity and mixed martial arts, including ministries which train fighters. The film follows several pastors and popular fighters in their quest to reconcile their faith with a sport that many consider violent and barbaric. Faith is tried and questions are raised. Can you really love your neighbor as yourself and then punch him in the face?

On the day after the Biblical rapture, law and order have broken down - the highways have become a no-mans-land of bandits and looters. Josh's world has been shaken to the core, and he must make a choice, embrace his past as a man of violence, or learn a new path and become a man of faith.

The early 1960s: In preparation for his Bar Mitzvah, a Jewish boy, Max Glick (Noam Zylberman) from a small Manitoba community with an overbearing family tries to navigate his coming-of-age with his family's condescension and bigotry using his sarcastic, Jewish humour. The town's rabbi dies, and a sub-plot develops in which Max's father (Aaron Schwartz) and grandfather (Jan Rubes)-both synagogue leaders-are saddled with a traditional Hassidic rabbi who sticks out like a sore thumb among the otherwise assimilated Jewish community. To make matters more difficult, Max likes a Catholic girl (14 year old Fairuza Baulk in just her third film), whom he later competes with in a piano competition. The quirky, fun-loving rabbi tries to help him with his problems, yet harbours a secret ambition of his own.

Filmed in Winnipeg and rural Beausejour, Manitoba, Canada.

1964 Sáýir 22

This new evangelistic film epic, specially produced for this Gospel witness at the Fair, undertakes to describe man's "fifth" dimension -- the life of the human spirit. In swift sequence the giant galaxies, tiny microscopic organisms, cultures and civilizations of the heroic past are summoned to bear testimony to the Glory of God and the spiritual nature of man. Then the story narrows down to one solitary individual, Jesus Christ, the Carpenter of Nazareth, and the effect of this Man upon the world. The film closes on a highly personal note as Mr. Graham invites viewers to receive Christ as Savior and Lord.

A refutation to Part 1 of Zeitgeist.

Two thousand years ago, in the Roman province of Judea, Jesus was crucified by imperial troops. Thousands before him had suffered the same fate. But unlike his predecessors on the cross, Jesus did not disappear from history. Instead, his memory was kept alive by a small band of Jews - men and women who held fast to their conviction that Jesus was the Messiah.

2021 Jeltoqsan 14

An oblivious young man refuses to take a life-saving antidote when the climate crisis results in a lethal gas emerging from the earth.

Fun-loving Patrick had it easy at his parents’ seaside villa. At 16, he thought he had it made for life–that is, until the day riders kidnapped him to nearby Ireland. Now a slave and shepherd, Patrick faced a bleak and uncertain future. To survive, he’d have to conquer cold, hunger, wild beasts, and even worse enemies. What’s more, Patrick would have to conquer himself. So he turned to God. With new strength and inner freedom, he began an incredible saga of faith against which no enemy would ever prevail. Blending historical facts with beloved traditions, PATRICK: BRAVE SHEPHERD OF THE EMERALD ISLE brings to life a long-lost world of Druids, warriors and kings. One that brave Patrick, following the example of the Good Shepherd, illuminated forever.

1962 Qańtar 1

Processions during a holy week in Valladolid.

Fılmdi nemese kórsetimdi taba almadyńyz ba? Ony jasaý úshin kirińiz.

Ǵalamdyq

s kezelimdi izdeý jolaǵyna aýystyrý
p profaıl mázirin ashý
esc ashyq terezeni jabý
? perneler tirkesimi terezesin ashý

Tasyǵyshtar betterinde

b artqa oralý (nemese qoldanylatyn bolsa, tektikke)
e óńdeý betine ótý

Telemaýsym betterinde

(oń jaq kórsetki) kelesi telemaýsymǵa ótý
(sol jaq kórsetki) aldyńǵy telemaýsymǵa ótý

Epizod betterinde

(oń jaq kórsetki) kelesi epızodqa ótý
(sol jaq kórsetki) aldyńǵy epızodqa ótý

Barlyq keskin betterinde

a keskin ústeý terezesin ashý

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t tárjime tańdaǵyshyn ashý
ctrl+ s pishindi jiberý

Talqylaý betterinde

n jańa talqylaýdy jasaý
w qaralǵan kúıin aýystyrý
p jalpy/jekeni aýystyrý
c jabý/ashýdy aýystyrý
a áreketterdi ashý
r talqylaýǵa jaýap berý
l sońǵy jaýapqa ótý
ctrl+ enter habaryńyzdy jiberý
(oń jaq kórsetki) kelesi betke
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