1939 рік. Генріх збирається у Гімалаї покоряти гірські вершини, покинувши вдома вагітну дружину, що от-от має народити. Так і не діставшись бажаного гірського піку, Генріх та друзі потрапляють в полон, де проводять декілька років, аж поки їм не вдається втекти. Та втікши доводиться пережити безліч поневірянь, аж поки доля не закидає їх до священного міста Лхаса, що в Тибеті. Тут Генріх залишається на декілька років, і навіть потоваришував із самим Далай Ламою, аж поки Тибет не загарбують китайці...
The Tibetans refer to the Dalai Lama as 'Kundun', which means 'The Presence'. He was forced to escape from his native home, Tibet, when communist China invaded and enforced an oppressive regime upon the peaceful nation. The Dalai Lama escaped to India in 1959 and has been living in exile in Dharamsala ever since.
Leaving their hometown of Fulchester in the North of England, Sandra and Tracey head for the bright lights of London, shagging and boozing their way to fame and fortune.
Ще жодному вченому не вдалося розкласти феномен креативності по поличках і пояснити, звідки народжується наша творчість, як її контролювати, розвивати та стимулювати. Автор фільму-відкриття, Германн Васке, теж переймався цим питанням і зважився на власне дослідження. Впродовж понад тридцяти років режисер збирав інтерв’ю з художниками й мислителями, серед яких лауреати Нобелівської премії й «Оскара», зірки образотворчого мистецтва, музики, кіновиробництва, літератури, філософії, політики, бізнесу й науки. Усім їм він ставив одне запитання: «Чому ви креативні?».
Wheel of Time is Werner Herzog's photographed look at the largest Buddhist ritual in Bodh Gaya, India.
How do you reconcile a commitment to non-violence when faced with violence? Why do the poor often seem happier than the rich? Must a society lose its traditions in order to move into the future? These are some of the questions posed to His Holiness the Dalai Lama by filmmaker and explorer Rick Ray. Ray examines some of the fundamental questions of our time by weaving together observations from his own journeys throughout India and the Middle East, and the wisdom of an extraordinary spiritual leader. This is his story, as told and filmed by Rick Ray during a private visit to his monastery in Dharamsala, India over the course of several months. Also included is rare historical footage as well as footage supplied by individuals who at great personal risk, filmed with hidden cameras within Tibet.
In his new film, Erwin Wagenhofer is looking for the good and beautiful in this world.
Karma, a Tibetan filmmaker from New York, goes to Dharamsala, the Dalai Lama's exile headquarters in northern India, to make a documentary about former political prisoners who have escaped from Tibet. She wants to reconnect with her roots but is also escaping a deteriorating relationship back home.One of Karma's interviewees is Dhondup, an enigmatic ex-monk who has just escaped from Tibet. He confides in her that his real reason for coming to India is to fulfill his dying mother's last wish, to deliver a charm box to a long-missing resistance fighter. Karma finds herself unwittingly falling in love with Dhondup even as she is sucked into the passion of his quest, which becomes a journey into Tibet's fractured past and a voyage of self-discovery
In Nepal, a venerable monk, Geshe Lama Konchog, dies and one of his disciples, a youthful monk named Tenzin Zopa, searches for his master's reincarnation. The film follows his search to the Tsum Valley where he finds a young boy of the right age who uncannily responds to Konchog's possessions. Is this the reincarnation of the master? After the boy passes several tests, Tenzin takes him to meet the Dali Lama. Will the parents agree to let the boy go to the monastery, and, if so, how will the child respond? Central to the film is the relationship the child develops with Tenzin.
Heinrich Harrer, an Austrian moutain climber, escapes from a British POW camp in India and flees north across the Himalayan mountains into Tibet. There he meets and befriends the young Dalai Lama.
In his lifetime, Thomas Merton was hailed as a prophet and censured for his outspoken social criticism. For nearly 27 years he was a monk of the austere Trappist order, where he became an eloquent spiritual writer and mystic as well as an anti-war advocate and witness to peace. Merton: A Film Biography provides the first comprehensive look at this remarkable 20th century religious philosopher who wrote, in addition to his immensely popular autobiography The Seven Storey Mountain, over 60 books on some of the most pressing social issues of our time, some of which are excerpted here. Merton offers an engaging profile of a man whose presence in the world touched millions of people and whose words and thoughts continue to have a profound impact and relevance today.
As the crucial question arises of the future succession of the Dalai Lama, we take a look back at the tormented history of the "Land of Snows" which lives under Chinese domination and which remains a geopolitical issue of the first order. A valuable documentary that gives voice to a people that China is trying to permanently silence.
A portrait of His Holiness, the 14th Dalai Lama, which includes historical footage of China's repression of Tibetan Buddhism in 1959.
Buddhist monks open up about the joys and challenges of living out the precepts of the Buddha as a full-time vocation. Controversies swirling within modern monastic Buddhism are examined, from celibacy and the role of women to racism and concerns about the environment.
The daily life of the Dalai Lama is brought home with remarkable intimacy in SUNRISE/SUNSET. Granted total access to His Holiness for 24 hours, this is a day in the life of the Dalai Lama from when he wakes up at 3 a.m. until his bedtime at dusk.
Nepal 1950. A mysterious, unexplored country. The Swiss geologist Toni Hagen, was the first European to pass through the "forbidden" kingdom. He doesn't discover any mineral resources there. Yet he does uncover the mysteries of life and penetrates towards a more profound truth which lends a new dimension to his life. In the spring of 1999, Hagen returns to Nepal to keep a promise of almost 50 years: At that time a Buddhist monk had presented him with the gift of a valuable and mystical ring.
The main characters of the film are two small boys who share the throne of Karmapa, the highest office of one of Tibetan Buddhism's main sects and the third in line after the Dalai Lama and Panchen Lama. As with the Dalai Lama, Karmapa is the same soul which reincarnates in each successor to the office, who is identified by omens, portents and other signs. The Karmapa line actually pre-dates the Dalai Lama's, and their respective importance has alternated in the course of history with either the Karmapa or Dalai Lama holding precedence. Only one of the current Karmapas lives in Tibet, who is recognized by the Dalai Lama but controlled by the Chinese government for political ends. The second Karmapa lives in New Delhi, India and was selected by a Tibetan group in exile. The film was shot in India, Nepal and Tibet and features the Dalai Lama as narrator, providing an incisive spiritual and political view of occupied Tibet.
A Tibetan immigrant returns to her home country to witness the Chinese occupation.
A film that presents the issue of disability through the journey of a young girl with disabilities, and her family in a multicultural environment within a short window of time.