En mars 1983, Alicia enseigne l'histoire dans un lycée de Buenos Aires alors que la dictature militaire vacille. Elle est mariée à Roberto, un industriel proche du pouvoir. Ils ont adopté une petite fille, Gaby, quelques années plus tôt. Bourgeoise sans états d'âme, Alicia reçoit inopinément la visite d'Ana, son amie d'enfance, de retour d'un long exil politique. Ana lui raconte la prison, les tortures, les viols et les enfants arrachés à leurs parents. Dans sa vie professionnelle comme dans sa vie privée, elle a toujours accepté « la version officielle » jusqu’au jour où le régime s’effondre. L'énorme mensonge se fissure, et Alicia se met à suspecter que Gaby pourrait être la fille d'un « disparu ». Débute alors un inexorable voyage à la recherche de la vérité, une quête dans laquelle Alicia pourrait bien tout perdre…

Joaquín Góñez, a novelist in his sixties recalls his emotions, his wild years in Buenos Aires, the memories of old friends, the meaning of loyalty and the intimate relationship with his mother, Roma.

Argentine, 1977. La dictature de la junte militaire assassine ses opposants, notamment dans les vols de la mort qui consistent à jeter des personnes dans le vide depuis un avion. Un ancien pilote et capitaine de la Marine argentine, Tomas Koblic s’enfuit après avoir désobéi à un ordre de l‘armée soumise à la dictature. Caché dans une petite ville du sud du pays, sa présence attire l’attention du maréchal local d’une autorité abusive et sans scrupules.

Inspiré d’une histoire vraie - Buenos Aires, 1977. Des matons au service du gouvernement militaire argentin font irruption chez Claudio Tamburrini, un jeune gardien de but. Après une série d’accusations sans fondement, et un bref et violent interrogatoire, il est amené de force à la " Maison Seré ", un centre clandestin de détention. Dans cette maison du cauchemar, sans loi, ni logique, où des jeunes tentent de survivre en attendant que se décide leur destin, Claudio vit l’enfer. Comment résister aux interrogatoires, à la torture ? Comment ne pas donner des noms, livrer des innocents ? Comment rester un être humain ? Guillermo, un autre détenu, lui parle d’évasion. L’idée est impensable, impossible, mais c’est leur seul espoir. Après une tentative ratée, ils préparent leur fuite.

A history of Argentine football, from its origins in the nineteenth century to the victory of the Argentine national team in the 1986 World Cup. The film uses valuable archival footage.

Does someone remember that project of López Rega’s which, in 1975, thought up the construction of a Great Homeland Altar where all mythical figures of Argentine history could be in the same building? From San Martín to Perón on his pinto horse. From the Billiken stamps of our childhood to Libertad Leblanc’s tits of our teenage years. All clichés of Argentine-ness gathered under one roof. But the construction delays. Workers entertain themselves with their own masturbatory drives. Or is it that Argentina is an impossibie construction? Always about to begin. always displaying great projects, great plans that never come to fruition. A second-rate country that hides its fundamental vacuity behind monuments. in Acha’s cinema, second-rateness is exposed, shown in all its lying pomposity.

Hard things were said. Incredible things were said. It is time to think about everything that was said. An account of Kirchnerism, a left-wing populist movement that ruled Argentina from 2003 to 2015, led by Néstor Kirchner (1950-2010) and his wife Cristina Fernández de Kirchner.

After the May Revolution, Juan José Castelli has instructions to order the execution of ex-viceroy Santiago de Liniers. That put you at a crossroads with respect to your convictions.

Documentary about the kolla people living in North Western Argentina.

Faced with a lack of prosecution of those accused of crimes against humanity committed during Argentina’s military dictatorship, family members and descendants of the country’s estimated 30,000 disappeared took action. In the mid-1990s, they began gathering outside of accused perpetrators’ homes and workplaces to publicly shame them and raise awareness about the government’s systematic and brutal targeting of its people — and how it had gone unpunished. The human rights group HIJOS (Sons and Daughters for Identity and Justice Against Forgetfulness and Silence) led and labeled this direct-action style of protest “escrache,” or exposure.

Documentary about Swedish emigration to Argentina via Brazil.

A chronicle on the days without Jorge Julio López, key witness and complainant on the first trial on genocide in Argentina, dated in 2006. López, who had survived through concentration camps on the late seventies argentinian dictatorship, disappeared for the second time the day the court decision meant to condemn his kidnappers was about to be read.

For many years, Buenos Aires, Argentina, was one of the best places in the world for a film buff; but from the mid-sixties onwards, successive authoritarian governments shaped the will of the spectators, dictating what could be seen and what could not, so that the true cinema lovers, in their desire to watch films, had no choice but to embark on the most extraordinary and strange adventures.